CULTURAL OUTREACH

SASO recognizes that every survivor will have a different response to an incidence of sexual violence. Cultural outreach is an effort to recognize individual differences so that clients are served in a culturally responsive manner. Our outreach efforts also work to increase awareness and accessibility to the services that we provide. The SASO team connects with various organizations in La Plata County so that we are fully aware of the resources that are available to individuals. These connections allow for a better community response to sexual violence by encouraging service providers to refer individuals to SASO. 

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SING OUR RIVERS RED

Rocky Valley

LAND ACKNOWLEDGEMENT

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2020 SYMPOSIUM

 

SASO LAND ACKNOWLEDGMENT STATEMENT

Sexual Assault Services Organization is an organization aimed to provided advocacy and prevention to any person seeking services. We are based in the Durango and Ignacio area in Colorado. In this statement, we acknowledge the sacred lands and ancestral territories of the Ute tribe (Weeminuche, Capote, and Muache), Jicarilla Apache, Arapaho, Comanche, and Diné (Navajo) nations.

Further, we acknowledge that 48 contemporary tribal nations are historically tied to the lands that make up the state of Colorado.

What is a Land Acknowledgment?

A Land Acknowledgement is a formal statement that recognizes and respects Indigenous Peoples as traditional stewards of this land and the enduring relationship that exists between Indigenous Peoples and their traditional territories.

Why do we recognize the land?

To recognize the land is an expression of gratitude and appreciation to those whose territory you reside on, and a way of honoring the Indigenous people who have been living and working on the land from time immemorial. It is important to understand the long-standing history that has brought you to reside on the land, and to seek to understand your place within that history. Land acknowledgements do not exist in a past tense, or historical context: colonialism is a current ongoing process, and we need to build our mindfulness of our present participation.

THE HISTORY OF NATIVE TRIBES

THE UTE TRIBE

The Ute Mountain Ute Tribe are the Weeminuche band of the Ute Nation of Indians. The two other bands, the Mouache and the Capote became the Southern Ute Tribe. The Northern Ute Bands (the Uncompahgre band, the Grand River band, the Yampa band, and the Uinta band) are located on the Uinta ­ Ouray Reservation near Vernal, Utah. The Ute Indians are distinguished by the Ute language, which is Shoshonean, a branch of the UtoAztecan linguistic stock (Garcia and Tripp, 1977). Other Indians in the United States that speak Shoshonean are the Paiute, Goshute, Shoshone, and several California Tribes.

THE JICARILLA APACHE

Jicarilla Apache, one of several loosely organized autonomous bands of the Eastern Apache, refers to the members of the Jicarilla Apache Nation currently living in New Mexico and speaking a Southern Athabaskan language. The term jicarilla[needs IPA] comes from Mexican Spanish meaning "little basket", referring to the small sealed baskets they used as drinking vessels. To neighboring Apache bands like the Mescalero and Lipan they were known as Kinya-Inde ("People who live in fixed houses"). The Jicarilla called themselves also Haisndayin translated as "people who came from below”, because they believed themselves to be the sole descendants of the first people to emerge from the underworld, the abode of Ancestral Man and Ancestral Woman who produced the first people.

THE ARAPAHOE TRIBE

The Northern Arapaho Tribe of Wyoming is one of four groups of Arapaho who originally occupied the headwaters of the Arkansas and Platte Rivers. They speak a variation of the Algonquin language, and are that people’s most southwest extension. Culturally, they are Plains Indians, but socially and historically distinct. After signing the Treaty of 1851, the Arapaho and Cheyenne then shared land encompassing one-sixth of Wyoming, one-quarter of Colorado and parts of western Kansas and Nebraska. Later, when the Treaty of 1868 left the Northern Arapaho without a land base, they were placed with the Shoshone in west central Wyoming, on the Wind River Reservation. The Northern Arapaho are a federally recognized tribe.

SING OUR RIVERS RED RECEPTION & WORKSHOP

HEAL US

HUMILITY

  • Appreciation and gratitude

  • Army of Bright, Shiny Souls

EMPOWERMENT

  • Outside In, Inside Out

  • Raise Up

ACCESSIBILITY

  • Everybody is welcome (no one is turned away)

  • Safe spaces

LOVE AND COMPASSION

  • Heartwork

  • Using your gifts to support the movement

UNITY

  • Community Share-ship

  • Ability to make the events and their spaces your own

  • Our Community/Our Voices

SUPPORT AND MENTOR-SHIP

  • Many Hearts, One Beat

  • Many Passions, One Fire

  • Many Revolutions, One Movement

Sing Our Rivers Red Mission Statement

“The Sing Our Rivers Red (SORR) events aim to bring awareness to the epidemic of missing and murdered Indigenous women and colonial gender based violence in the United States and Canada. The events strive to raise consciousness, unite ideas and demand action for Indigenous women, girls, Two Spirit and LGBTQQIA people who have been murdered or gone missing, tortured, raped, trafficked, and assaulted, who have not had the proper attention or justice. SORR also is being planned in solidarity and with collaborative spirit, meant to support the efforts built in Canada, as well as highlight the need for awareness and action to address colonial gender violence in the United States. Sing Our Rivers Red events recognize that each of us has a voice to not only speak out about the injustices against our sisters, but also use the strength of those voices to sing for our healing. Water is the source of life and so are women. We need to Sing Our Rivers Red to remember the missing and murdered and those who are metaphorically drowning in injustices. We are connecting our support through the land and waters across the border.” (http://singourriversred.wordpress.com)

THE COMANCHE TRIBE

We are the Comanche Nation and in our native language “Nʉmʉnʉʉ” (NUH-MUH-NUH) which means, “The People”. We are known as “Lords of the Plains” and were once a part of the Shoshone Tribe. In the late 1600’s and early 1700’s, we moved off from our Shoshone kinsmen onto the northern Plains and then southerly in search of a new homeland. We Migrated across the Plains, through Wyoming, Nebraska, Colorado, Kansas, New Mexico, Texas, and Oklahoma.

THE NAVAJO TRIBE

The Navajo Nation extends into the states of Utah, Arizona, and New Mexico, covering over 27,000 square miles of unparalleled beauty. Diné Bikéyah, or Navajo land, is larger than 10 of the 50 states in America.

Visitors from around the world are intrigued and mystified when they hear the Navajo language – so, too, were the enemy during World War II. Unknown to many, the Navajo language was used to create a secret code to battle the Japanese. Navajo men were selected to create codes and serve on the front line to overcome and deceive those on the other side of the battlefield. Today, these men are recognized as the famous Navajo Code Talkers, who exemplify the unequaled bravery and patriotism of the Navajo people.